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  • 1.00 Credits

    This course is an introduction to Christian ideals of faith, conduct, character, and community, and to modern disputes over their interpretations and applications. Our emphasis is on how Christian thinkers have negotiated the emergence of modern values about authority, rights, equality, and freedom. In what ways have Christian beliefs and moral concepts been consonant with or antagonistic to democratic concerns about gender, race and pluralism Some of the most prominent Christian ethicists claim a fundamental incompatibility with this democratic ethos. We examine these claims and devote special attention to how Christian thinkers have dealt with the ethics of war, sexuality and the environment. Mr. Kahn.
  • 1.00 Credits

    Is there a distinct realm called the secular, which is free of and from the religious As sons and daughters of the Enlightenment, we've come to think that there is. What sort of philosophical and historical moments have led to the public insistence on a non-religious space What projects in ethics, politics, and identity have the insistence on the secular authorized This class both analyzes and contests modern assumptions about secularism and the religious, and asks whether the ideals of secularism have materialized. Is it possible or even desirable to create realms scrubbed free of the religious, in our politics, in our public institutions, or in ourselves Mr. Kahn.
  • 1.00 Credits

    (Same as Africana Studies 211) A comparative socio-historical analysis of the dialectical relationship between religion and the conditions of oppressed people. The role of religion in both suppression and liberation is considered. Case studies include the cult of Jonestown (Guyana), the Iranian revolution, South Africa, slave religion, and aspects of feminist theology. Mr. Mamiya. Not offered in 2008/09.
  • 1.00 Credits

    An exploration of various aspects, spiritual and political, of the interdependence of art and religious culture from the dawn of human consciousness through postmodernity. May be taken more than once for credit when content changes. Mr. Epstein. Prerequisite: 1 unit in religion or by permission of instructor.
  • 1.00 Credits

    Study of selected oral and written text(s) and their place(s) in various religious traditions. May be taken more than once for credit when content changes. Prerequisite: 1 unit in religion or by permission of instructor. Not offered in 2008/09.
  • 1.00 Credits

    (Same as Jewish Studies 221 and Hebrew 221) An examination of modern and postmodern Hebrew literature in English translation. The course focuses on Israeli voices of men, women, Jews, Arabs, Ashkenazim and Sephardim, to investigate such topics as memory, identity, alienation, the "other," community, and exile. Authors may include Yizhar, Yehoshua, Oz, Grossman, Kanafani, Almog, Katzir, Liebrecht, Ravikovitch, Zelda, Zach, Amichai, Darish and el-Kassim. Ms. Weitzman.
  • 1.00 Credits

    (Same as Jewish Studies 225) The Bible is one of the most important foundational documents of Western civilization. This course surveys the literature of the Hebrew Bible (Christian 'Old Testament') within the historical, religious and literary context of ancient Israel and its neighbors. What social and religious forces created these books, and how did they shape the lives of the ancient Israelites, their descendants, and all those they influenced for three thousand years All texts are read in English translation. Ms. Veto .
  • 1.00 Credits

    This course examines the conflicts, social movements, theologies, texts and individuals that shaped early Christianity during its formative period, from the first through the fifth centuries CE. How did the ecstatic mysticism of a small, obscure minority group become the official religion of the Roman Empire How did this 'success' affect the way Christianity developed afterward, and its attitude toward difference, heresy, and authority Ms. LiDonnici.Not offered in 2008/09.
  • 1.00 Credits

    (Same as Africana Studies 230) The Africa-derived religions of the Caribbean region-Haitian Voodoo, Cuban Santeria, Jamaican Obeah, Rastafarianism, and others-are foundational elements in the cultural development of the islands of the region. This course examines their histories, systems of belief, liturgical practices, and pantheons of spirits, as well as their impact on the history, literature, and music of the region. Ms. Paravisini-Gebert.
  • 1.00 Credits

    (Same as Asian Studies 231) An introduction to the history, practices, myths, ideas and core values that inform Hindu traditions. Beginning with the pre-Vedic period, the course traces major religious practices and developments up to and including the contemporary period. Among topics examined are yoga and upanishadic mysticism, the spiritual paths (marga) of action (karma) knowledge (jnana) and love (bhakti), the worship of (and ideologies surrounding) gods and goddesses, and issues of gender, caste, and ethnicity in both pre- and postmodern times. Mr. Jarow. Prerequisite: Religion 152 or by permission of instructor. Not offered in 2008/09.
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