Course Criteria

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  • 1.00 - 4.00 Credits

    Group 4, 1 course A survey of the history of Hinduism, beginning with the Vedic tradition and ending with modern movements that focus on the guru, or religious teacher. Includes readings from the epics, puranas and devotional hymns.
  • 1.00 - 4.00 Credits

    Group 4, 1 course Examines the development of Buddhist thought, scriptures, practices and institutions in India and the religion's spread to China and Japan.
  • 1.00 - 4.00 Credits

    Group 4, 1 course The class examines both historical and contemporary examples of the relationship between religion and culture in the United States in light of such questions as: In what ways has religion in the United States reflected the values of the larger culture In what ways has it rejected those values What happens when religious traditions conflict with or seek to convert one another In what ways, apart from institutional settings such as churches and synagogues, have Americans found religious grounding for their lives How does religious affiliation affect adherents' views of racial relationships, family life or capitalism What myths undergird American identities
  • 1.00 - 4.00 Credits

    Group 4, 1 course An exploration of the relationship between Caribbean religious traditions and culture in the development of Caribbean identity and nationhood. It focuses on how the major world religions were modified through the encounter between peoples of Amerindian, African, European and Asian descent. Further, it studies the impact of slavery, emigration, colonialism, and globalization on the emergence of indigenous Caribbean religious traditions (Vodun, Santeria, Rastafari).
  • 1.00 - 4.00 Credits

    Group 4, 1 course An examination of the interaction between Western religious traditions and the foremost liberation movements: Third-World, black, gay and women's liberation.
  • 1.00 - 3.00 Credits

    Group 3, 1 course This course uses major theories of religion in order to investigate religious themes and symbols in a number of contemporary films. In this course we use the screening of a dozen or so religiously evocative films in order to open up a discursive space within which we can think critically about ourselves and the time we live in. In order to do this we look at the ways in which powerful religious themes have been dealt within film. At times the religious themes addressed inmoves are overt and trandition-specific while at other times they are covert and universal. Throughout the course we interrogate filmic texts in order to understand the ways in which religious themes are dealth with through the cinematic medium. But we also allow the films to interrogate us! In this class we view the screening of the films as an opportunity for us to reflect upon the nature of religion as we try to come to a better understanding of its place within society and our own lives. The purpose of the course is twofold: first, students learn how to think critically about religion and its place as a social and cultual force in the contemporary world; second, they learn how to apply a critical attitude and critical tools to view films and other aspects of popular culture.
  • 1.00 - 4.00 Credits

    Group 4, 1 course This course deals with the fact that religious traditions all over the world understand illness and disease as symptoms of spiritual defects. Additionally, many of these religious groups focus to varying degrees on therapeutic means of dealing with illness. This course considers cross-cultural contexts that include traditions of Asia, South America and the West.
  • 1.00 Credits

    1 course Topics such as religious phenomena, e.g., Millenialism, religious ethics and historical religious figures and movements. May be repeated for credit with different topics.
  • 1.00 - 4.00 Credits

    Group 4, 1 course This course considers ways that interpretations of sacred texts influence religious perceptions of gender and social order. Christian readings of Genesis 1-3 are the main focus; yet attention is also given to understandings of Eve and Adam in Judaism and Islam. Interpretations of Genesis that historically and presently argue for the subordination of women to men forms a central theme of the course. A counter theme emerges as we consider alternative readings that have traditionally used Genesis 1-3 to argue for gender equality. We will also reflect on the ways in which a hierarchical reading of the text has served to legitimate the domination of groups such as African-American slaves. Texts range from the Gnostic gospels, Philo, the Qur'an, The Maelleus Maleficarum, Paradise Lost, The Bible Defense of Slavery, The Woman's Bible and "The Coming of Lilith."
  • 1.00 - 4.00 Credits

    Group 4, 1 course A study of selected problems or current developments in relation to the Old and/or New Testaments. Topics may include history and myth in the Ancient Near East, the social world of the prophets, the Dead Sea Scrolls, the historical Jesus and hermeneutics. May be repeated for credit with different topics.
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