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  • 2.00 Credits

    Drawing upon various elements of cultural myths such as time, space, language, rhythm, metaphor, and archetype, students explore life's basic polarities, which myths tend to mediate. Attention is given to interpretive schemes for finding meaning within explicit and implicit dualism, multiple perspectives, polytheistic imaginings, as well as inner and outer experiences.
  • 2.00 Credits

    Love has contributed to the best and worst of human behavior and relationships throughout history. Its importance extends beyond romantic, familial, or filial love, into love of nature, culture, ideas, images, spirit, and globe. This course reviews depth psychological theories and research on the psychology of love and compassion, and considers applications for human behavior, health, and world relations. It charts the soul's passionate meanderings, leading to engagement with the world.
  • 2.00 Credits

    In this course, we examine the possiblities of narration and reflection, the changing shape of memory, the distinction between the private and the personal, and the presence of a wider history in the fabric of an individual story. We examine the emergence of narrative construction as an increasingly influential and integrating paradigm in psychology. Particular attention will be paid to autobiographical memory, self-narrative and identity development as well as narrative interpretations of psychoanalysis and psychotherapy. Recent advances in narrative research methodologies will be examined, particularly those qualitative approaches which focus upon interviews, auto-ethnographies, and other autobiographical sources of data.
  • 2.00 Credits

    One of the arguments for the reality of the archetypes is the prevalence throughout world mythology of the trickster. Cultures around the world speak of gods, spirits, and animals who move in and out of structure. The trickster passes on messages and lies, steals things and plays pranks, provides tools that do not work as promised, laughs and dances between the various dimensions of the mythic and material world. In the first half of this course, we will study a variety of trickster figures - including Loki, Legba, Hermes, and Coyote - in order to explore the range and variation of this shifty figure. The second half of the course will explore the trickster from a more general and theoretical perspective, as we track the figure through the fields of parapsychology, literature, and media theory.
  • 2.00 Credits

    Classical Jungian concepts such as ego, self, persona, shadow, anima/animus, archetype, collective unconscious, transcendant function, and individuation are studied. The influence of Jung's ideas on the arts, education, literature, and religion, both culturally and in the life of the individual, are also explored.
  • 2.00 Credits

    The intersections between internal and external landscapes, the geography, climate, flora and fauna of our lived experiences are expanded. Symbols inhabiting our landscapes both reflect and inform archetypal tendencies toward transformation. The traditions of mythology and ecopsychology deepen and broaden our understandings of the connection between psyche and external terrains. Study includes the traditions of archetypal psychology founded by James Hillman.
  • 2.00 Credits

    Students explore Joseph Campbell's work which weave mythology, folklore, history and theology across time and cultures to discern patterns and expressions of the archetypal imagination. Campbell's paradigm of the hero's journey, as an archetype of individuation, is portayed in world myths and fairy tales. Students are asked to discern how this paradigm lives in our culture and personal experiences.
  • 2.00 Credits

    Historical approaches and responses to dreams are examined, as well as various assumptions about dream processes and meanings. The course draws particularly upon Freudian, Jungian, phenomenological , and archetypal theory in acknowledging the autonomous nature of dream figures. A variety of dreamwork interpretations and mythological amplification methods are explored.
  • 3.00 Credits

    While on the surface, creativity seems a simple phenomenon, it is actually quite complex. Though often studied, it is still not completely understood. Nor do we know the source of creativity: is it the right-brain, is it our unconscious psyche, it is the muse, or is it God? In the first half of the course, students read a wide variety of interdiscliplinary texts on the nature of creativity, ranging from science to psychology to spirituality to philosphy, identifying some of the key debates in the field. In the second half of the course, students will read about aesthetics and ponder questions such as, is the sense of beauty in our biology, or is it socially constructed? Throughout the course, students critically reflect upon their own beliefs about creativity and the cultivation of their aesthetic sensibility.
  • 3.00 Credits

    Joseph Campbell understood mythology to be humankind's most creative act. Throughout his career Campbell focused on the creative mythopoetic act as manifested in the art and literature of the world's culture in order to explore mythology itself. Through an exploration of Campbell's work, students will learn the methods of comparative mythology which gives them eyes to see the universal themes of humanity expressed through image and story. A study of Campbell shows how he saw the mythmaker's path as extending into the present moment - the mythmakers of the ancient times become the modern day teachers, writers, painters, and poets, and it is through their works that the cosmos continues to come forth.
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