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  • 3.00 Credits

    Hammarberg. Psychological implications of differences in human experience arising from distinctive cultural patterns of mankind considered with reference to a variety of problems.
  • 3.00 Credits

    An introduction to the intent, approach, and contribution of anthropology to the study of socialization and schooling in cross-cultual perspecive. Education is examined in traditional, colonial, and complex industrial societies.
  • 3.00 Credits

    Distribution Course in Society. Class of 2009 & prior only. Ben-Amos. The topics of discussion in the course are the following: the nature of narrative, narrative taxonomy and terminology, performance in storytelling events, the transformation of historical experience into narrative, the construction of symbolic reality, the psycho-social interpretation of folktales, the search for minimal units, the historic-geographic method in folktale studies, the folktale in history and the history of folktale research.
  • 3.00 Credits

    Distribution Course in Arts & Letters. Class of 2009 & prior only. Ben-Amos. Through readings and collaborative projects this working seminar will explore the place of metaphor in the genres of proverb and riddle and examine their position in oral communication in traditional and modern societies. Critical readings of former definitions and models of riddles and metaphors will enable students to obtain a comprehensive perspective of these genres that will synthesize functional, structural, metaphoric, and rhetoric theories.
  • 3.00 Credits

    Hufford, D. Examination of theories concerning the origin and function of folk beliefs, investigation of the expression of folk beliefs in legend, folk art, custom and ritual. Ritual is the focal genre for explanatory purposes, and introduction to the social symbolic approach to analysis and interpretation is primary for exploration and application.
  • 3.00 Credits

    Distribution Course in Society. Class of 2009 & prior only. Staff. This course will examine the play, games, and oral lore of childhood cross culturally with an emphasis on both the uniqueness of children's traditional communication, and its similarities with the culture in which it is found. Classical study of children's lore genres, the complex analysis of play in live performance, and the history of children's folklore research will be discussed. The course will emphasize student field work and the recording of children's folklore in different contexts, and may be of interest to those working in education, psychology, sociology, social welfare, and anthropology.
  • 3.00 Credits

    Rabberman. Have you ever noticed that scholars in different academic disciplines seem to speak different languages Have you wondered how scholars put together a plan for their research, explain their findings, and organize and write their papers This class is designed to introduce MLA students and other advanced students to the research and writing conventions used by scholars in the arts and sciences. With attention to disciplines in the humanities, social sciences, and sciences, we will identify and explore some of the theories, sources, language, and qualitative and quantitative methodologies that scholars use as they conduct original research in their fields. Throughout the class, we'll also discuss writing conventions across the arts and sciences, with special attention to the structure of argument; the use of evidence; voice and style in both traditional academic writing and more innovative forms of writing; and documentation conventions. Students will develop an original research project through incremental writing assignments, and will write a formal research proposal (15-20 pages), which can be used as their Capstone proposal if they wish.
  • 3.00 Credits

    Rabberman, Theophano. Ethnograpic research has brought anthropologists and folklorist, sociologists and oral historians face to face with some compelling challenges as they describe specific social and cultual groups to a variety of audiences: insiders and outsiders, academics and lay audiences. Attempting to be both scientific and humanistic, ethnograhy has been accused of being neither. How can ethnographers best understand their impact on the groups they study, and the impact of their research on their own identity How can ethnographers balance their personal agendas (related for example to political and ideological goals, particulary Feminism and anti-imperalism) with an academic quest to produce "scientific," well- supported research And how have ethnographers experimented with style and genre to break the chains of traditional ethnographic writing and better represent their experience in the field
  • 3.00 Credits

    Feierman. Health and medicine in the Non-Western World: this seminar explores current readings on health and healing in the colonial and post-colonial world. We give special attention to local healing under conditions of domination, to definitions of the body and the person in biomedicine and in non-European healing traditions, and to the political and cultural place of medicine in regions which have experienced colonial rule.
  • 3.00 Credits

    Ben-Amos. In folklore scholarship, structural analysis extends over several genres. In this course we will examine the analysis of genres from structural perspectives, the critique of structural analysis and the current constructive directions that have emerged in the field in response to criticism of structuralism.
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