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  • 3.00 Credits

    Propositional calculus and quantification theory; consistency and completeness theorems; Gödel incompleteness results and their philosophical significance; introduction to basic concepts of model theory; problems of formulation of arguments in philosophy and the sciences. Offered as PHIL 306, MATH 406 and PHIL 406.
  • 3.00 Credits

    Logical paradoxes and their effects on foundations of mathematics. Status of mathematical entities and nature of mathematical truths. Formalist, logicist, and intuitionist positions. Recommended preparation: PHIL 101 or PHIL 201. Offered as PHIL 313 and PHIL 413.
  • 4.00 Credits

    This course examines the notions of intelligence, cognition, reasoning, consciousness, and mental content as they appear in the philosophical views and empirical studies of animals in individual and social contexts. We will review scientific findings that suggest striking likenesses and intriguing differences in the (apparent) thought processes of humans and animals, and ask whether the research techniques that brought us these results are fully adequate to measuring such unobservable entities as conscious experience and thought. Techniques of measurement range from naturalistic observation, to the processing of vocalizations, to memory and problem solving tasks, and the imaging of brain processes through fMRI scans, etc. Students will face the challenges and rewards of practicing these techniques and reworking philosophical theories in the service component of the course. Students will participate in veterinary or shelter work to provide needed animal care while studying animal behavior using cognitive ethological methods. We will compare methods for measuring consciousness and intelligence in animals to those used for human beings, and ask questions about the possibility of machine consciousness and the emergent property of group consciousness. Offered as BIOL 314, COGS 314, PHIL 314 and PHIL 414.
  • 3.00 Credits

    Examination of views of a major philosopher or philosophical school, a significant philosophical topic, or a topic that relates to philosophy and other discipline. Recommended preparation: PHIL 101. Offered as PHIL 315 and PHIL 415.
  • 3.00 Credits

    Introduction to select themes in the work of contemporary African philosophers, with special emphasis on political thought. In this course, students will learn something about factors affecting the creation and flow of knowledge and ideas about Africa and discuss the relative importance of the "nation-state" as an idea in Europe, pre-colonial Africa, and postcolonial Africa. Offered as PHIL 316/416 and ETHS 316/416. Prereq: PHIL 101.
  • 3.00 Credits

    The aim of this course is to explore a wide range of ethical issues relating to the decision to take a nation to war, how wars are conducted, and efforts to establish order in the wake of a conflict. Topics include the Just War tradition, pacifism, humanitarian intervention, moral repair and the establishment of a just peace, conduct of war, warrior codes, warrior transitions, and civil-military relations. We will be examining the ethics of war from the perspectives of both states and individuals. War is a crucible that strips those caught up in its horrors down to their fundamental selves inspiring acts of both inhuman depravity and seemingly superhuman nobility. This course is presented in a seminar format with lively discussions centering on contemporary readings in military ethics from texts and journals. Offered as PHIL 317 and PHIL 417.
  • 3.00 Credits

    The background of phenomenology: Descartes, Kant, and Brentano. The epistemological rationale of Husserl's phenomenology and its ontological implications; the powers and limits of the phenomenological method. Heidegger's transformation of phenomenology to interpretive ontology of human existence. The development of interpretation theory as the foundation of all human existence. The development of interpretation theory as the foundation of all human sciences in Gadamer and Ricoeur. Recommended preparation: PHIL 101. Offered as PHIL 320 and PHIL 420.
  • 3.00 Credits

    We will closely examine a limited number of texts in Jain, Hindu, and/or Buddhist philosophy. Our concern will be the methods, presuppositions, arguments, and goals of these schools and trajectories of thought. What were their theories on the nature of the person, the nature of reality, and the nature and process of knowing? What were the debates between the schools and the major points of controversy? We will spend the majority of time analyzing the arguments or positions as they are found in primary texts (in translation). We will rely on the primary sources found in Sarma Introduction to Classical Indian Philosophy as well as PDFs provided by the instructor. Students will read texts out loud in class and will be expected to comment on the passage or passages. Students are expected to use outside sources in their preparations. The goal of the class is to continue to learn how to make and write arguments against (or in support of) the various positions using the prasangika (reductlo ad absurdum) method. The papers are rigorous ones and require the student to present the position and then to posit arguments against it, finding internal incoherences. This is a writing-intensive class. Students will continue to learn how to write as per the genre of Indian philosophy. Offered as RLGN 321 and PHIL 321. Prereq: RLGN 221 or PHIL 221.
  • 3.00 Credits

    Dimensions of gender difference. Definition of feminism. Critical examination of feminist critiques of culture, including especially politics, ideology, epistemology, ethics, and psychology. Readings from traditional and contemporary sources. Offered as PHIL 325 and PHIL 425 and WGST 325. Prereq: PHIL 101.
  • 3.00 Credits

    Examination of views in ethics of a major philosopher or philosophical school, a significant philosophical topic in ethics, or a topic that relates ethics to philosophy and another discipline. Recommended preparation: PHIL 101, PHIL 102, or PHIL 205. Offered as PHIL 330 and PHIL 430.
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