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Religion 1212b: Judaism: The Liturgical Year
4.00 Credits
Harvard University
A continuation of Religion 1212a.
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Religion 1212b - Judaism: The Liturgical Year
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RELIGION 1320: The Mystical Theology of Dionysius Areopagite
4.00 Credits
Harvard University
A close reading of Pseudo Dionysius Areopagite, the early sixth century theologian who is widely regarded as the foremost spokesman of the apophatic or negative mystical tradition. Presumes knowledge of Greek.
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RELIGION 1320 - The Mystical Theology of Dionysius Areopagite
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Religion 1400: Introduction to the New Testament: History and Interpretation
4.00 Credits
Harvard University
This course examines historical-critical approaches that set New Testament texts within their first and second-century contexts, pays special attention to archaeological materials which aid our understanding of the diverse world of the Roman Empire from which these texts emerged, and considers how and why these particular texts came to be a canon. Students will also consider the vibrant and controversial contemporary contexts in which they and others interpret the New Testament.
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Religion 1400 - Introduction to the New Testament: History and Interpretation
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RELIGION 1401: Early Christian Thought 1: The Greek Tradition
4.00 Credits
Harvard University
This introductory course will focus on the major Greek authors of the late antique Christian East (third through eighth centuries). Authors will include Origen, Athanasius, Basil of Caesarea, Gregory of Nazianzus, Gregory of Nyssa, Evagrius of Pontus, Cyril of Alexandria, Pseudo-Dionysius the Areopagite, Maximus the Confessor, and John of Damascus.
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RELIGION 1401 - Early Christian Thought 1: The Greek Tradition
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RELIGION 1403: The Mystical Theology of Dionysius the Areopagite
4.00 Credits
Harvard University
A close reading of Pseudo Dionysius Areopagite, the early sixth century theologian who is widely regarded as the foremost spokesman of the apophatic or negative mystical tradition. Presumes knowledge of Greek.
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RELIGION 1403 - The Mystical Theology of Dionysius the Areopagite
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RELIGION 1406: The Gospel of Matthew
4.00 Credits
Harvard University
The course will be devoted to a reading and interpretation of the Gospel of Matthew. The exegetical discussion of the text of Matthew will focus on textual, literary, historical, and theological matters employing a number of different hermeneutical approaches.
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RELIGION 1406 - The Gospel of Matthew
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Religion 1407: Thomas Literature in Early Christianity
4.00 Credits
Harvard University
This course will engage in a close reading of the early Christian writings associated with the apostle Thomas, including the Gospel of Thomas, the Acts of Thomas, and the book of Thomas the Contender.
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Religion 1407 - Thomas Literature in Early Christianity
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RELIGION 1410: Women, Sex, and Gender in Ancient Christianity
4.00 Credits
Harvard University
The course will examine early Christian practices and controversies around sex and gender, including women's leadership roles, sexual differentiation, and gender performance.
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RELIGION 1410 - Women, Sex, and Gender in Ancient Christianity
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RELIGION 1417: Religion and Politics in Early Christianity
4.00 Credits
Harvard University
This course explores the political rhetoric of Paul, the Gospels and other Early Christian writings in the context of Greco-roman and Jewish imperial and democratic institutions. Special attention will be given to Scripture and the rhetoric of empire in shaping the religious ethos of Christianity and the Western world.
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RELIGION 1417 - Religion and Politics in Early Christianity
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Religion 1419: Jesus of Nazareth and the Gospels
4.00 Credits
Harvard University
An investigation of the Gospels of the New Testament (Matthew, Mark, Luke, John) and other ancient Christian Gospel literature (Gospel of Thomas, Dialogue of the Savior); discussion of the developments from the oral traditions about Jesus to their written fixation and of the theological and communal concerns that influenced this process. Discussion of the question of the "historical Jesus.
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Religion 1419 - Jesus of Nazareth and the Gospels
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