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Course Criteria
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3.00 Credits
A consideration of major issues that arise in philosophical reflection upon religion. Particular issues are selected from among such topics as the nature of faith, the possibility of justifying religious beliefs, the nature and validity of religious experience, the relation of religion and science, and the problem of evil. Open to first-year students. Enrollment limited to 30. T. Tracy.
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3.00 Credits
The West looks upon Buddhism as an otherworldly religion with little interest in activity in this world. Such has not been the case historically. The Dhamma (Buddhist doctrine) has two wheels, one of righteousness and one of power, one for the other world and one for this world. Lectures and discussions use this paradigm to consider the several accommodations Buddhism has struck with the realities of power in various Theravada Buddhist societies in ancient India, Sri Lanka, and Southeast Asia. Open to first-year students. S. Kemper.
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3.00 Credits
As human societies change, so do the religious beliefs and practices these societies follow. The course examines the symbolic forms and acts that relate human beings to the ultimate conditions of their existence, against the background of the rise of science. Emphasis is placed on both Western and non-Western religions. Open to first-year students. S. Kemper.
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3.00 Credits
The course examines the challenges Muslims confront as they adapt Islam to everyday life in the West. What does it mean to be a Muslim in a non-Muslim context The course focuses on Muslim immigrants, tracing their movement from country of origin to settlement in the West. It explores the relationship between religion and culture as Muslims redefine Islam in these new contexts. Topics include social practices, identity formation, gender relations, body and space, and representations of Islam. Not open to students who have received credit for Anthropology 266. Open to first-year students. Enrollment limited to 30. [W2] H. Lindkvist.
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3.00 Credits
This course compares three conceptions of the relationship between religion and politics in three medieval traditions through a careful examination of representatives from each: Rabbi Moshe ben Maimon /Maimonides, Thomas Aquinas, and Ibn Rushd/Averro s. Drawing on recent work in the field of comparative religious ethics, this course utilizes tools and techniques from comparative study of religion to illuminate the intersection or religion and politics in its varied complexity. Enrollment limited to 40. Staff.
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3.00 Credits
The course introduces normative Islamic traditions and Islamic discourses about women and gender from inception of the religion in the seventh century C.E. to the present day. It surveys Muslim women's experiences across a broad span of historical periods and cultural arenas, from the Middle East, Asia, and Africa to Europe and North America. Encouraging a critical postcolonial reflexive perspective and emphasizing Muslim women's voices and historical agency, the course draws on a range of scholarly disciplines and methods including historical, anthropological, literary, and art historical studies to explore understandings beyond common stereotypes of "the oppressed Muslim woman." Recommended background: Women and Gender Studies 100. Enrollment limited to 15. S. Schomburg.
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3.00 Credits
This course focuses on some of the more important mystical texts and visionary literature from the High and Later Middle Ages, both orthodox and heterodox. Exploring the varieties of mystical expression and the social and cultural contexts underlying them, students pay particular attention to the role of gender and authority in figures such as Angela Foligno, Mechtild of Magdeburg, Marguerite Porete, Julian of Norwich, and Teresa of Avila. The course also considers several contemporary retrievals of medieval Christian mystics including the work of Simone de Beauvoir, Luce Irigaray, Grace Jantzen, and Frederick Bauerschmidt. Enrollment limited to 15. Staff.
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3.00 Credits
The presence of profound suffering and appalling injustice in the world raises some of the deepest questions that religions seek to address. Can the evils we see around us be reconciled with the classical affirmation that the world is created by a just and all-powerful God This seminar considers the problem of evil as it arises in the theological and philosophical traditions of the West. Readings include Genesis and Job, Holocaust literature and Jewish theological responses, and contemporary writings in philosophy of religion and theology. Prerequisite(s): one course in philosophy or religious studies. Not open to students who have received credit for Religious Studies 304. Enrollment limited to 15. T. Tracy.
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3.00 Credits
This seminar involves the close reading and discussion of a number of texts representing a variety of Buddhist traditions. Emphasis is placed on several different genres including canonical sutras, commentarial exegeses, philosophical treatises, and popular legends. Prerequisite(s): Asian Studies/Religious Studies 250, Anthropology/Religious Studies 263, or Art and Visual Culture/Asian Studies 243. Enrollment limited to 15. [W2] J. Strong.
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3.00 Credits
This seminar focuses on the teachings, traditions, and contemplative practices of a number of East Asian schools of Buddhism, including the Tiantai (Tendai), Huayan (Kegon), Chan (Zen), Zhenyan (Shingon), and Pure Land traditions. Special consideration is given to the question of the continuities and discontinuities in the ways these schools became established in China, Korea, and Japan. Prerequisite(s): one of the following: Asian Studies/Religious Studies 208, 209, or 250. Enrollment limited to 15. [W2] J. Strong.
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